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Filmmaker Jenny Abel explores the life and career of her father Alan Abel, known to many as "the world's greatest hoaxer."
Abel Raises Cain (2005 )
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The Greatest Places south of the Orinoco, the Delta, bizarre or extravagant unique, birds, the Guiana Shield, aged over 1.5 billion years has created outstanding tabletop mountains, thousands of rivers and cascades, among which is ANGEL FALLS.
Orinoco, South's Best (2005 )
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Masculine and feminine, hard and soft, continuous and interrupted, whole and fragmented. All that is encompassed by just one day at the factory.
Factory (2004 )
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In a disused hospital pantry in the 1940s, an Australian doctor discovered an astonishing treatment for bi-polar disorder (or manic-depression, as it was then known). It would change the way we think about mental illness and mark the beginning of psychopharmacology - using drugs to manage psychiatric conditions. It would take 20 years of struggle before lithium treatment was finally accepted, but the scientists and psychiatrists who followed Cade's lead persevered. Their work has meant a chance at stability for hundreds of thousands of people around the world, and lithium remains the benchmark for bi-polar treatment today.
Troubled Minds: The Lithium Revolution (2004 )
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More of a film essay - of the type pioneered by Orson Welles and Chris Marker - than a standard documentary, German filmmaker Lutz Dammbeck's The Net: The Unabomber, the LSD and the Internet begins with the typical format and structure of a nonfiction film, and a single subject (the life and times of mail bomber Ted Kaczynski). From that thematic springboard, Dammbeck branches out omnidirectionally, segueing into a series of thematic riffs and variants on such marginally-related subjects as: the history of cyberspace, terrorism, utopian ideals, LSD, the Central Intelligence Agency, and Cuckoo's Nest author Ken Kesey and his Merry Pranksters.
The Net (2003 )
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Filmmaker Peter Mettler embarks on a mission that takes him around the world. He is determined to record the diverse modes of transcendence that people in different cultures adopt in order to live life to the fullest. As he traverses civilization and wilderness and encounters a range of lifestyles and ideas, the filmmaker's mind-expanding trip around the world grows into a poem of images and sounds, reflecting the fragmented but alluring worlds it attempts to capture.
Gambling, Gods and LSD (2002 )
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This documentary contains dramatized episodes about the lives of Erika and Klaus Mann, the brilliant children of German writer Thomas Mann.
Escape to Life: The Erika and Klaus Mann Story (2001 )
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At the Vienna Art Academy in 1994, an unidentified person painted over 27 works by Austrian painter Arnulf Rainer. Rainer had become world-famous for his abstract art and, in particular, for his over-layering of photographs and overpainting of his own and other artists’ works. But who painted over the “overpainter”? Speculation rages: Did he attack his works himself? A year later, an unsigned letter surfaces claiming responsibility for the act directed against Rainer – and modern art in general – and accusing the artist of being complicit with “destructive modernism.” At the same time, Austria is shaken by a series of mail bombs by the Bajuwarian Liberation Army, in response to the supposed threat to Austria’s “German identity.” Are there connections between the overpainting event and the mail bombs? Or is this all just a game? A dream? Or perhaps a hallucination?
The Master Game (1998 )
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We accompany a handful of teenagers on their forays into department stores, listen to techno musik, stand on the sidelines as a big kid picks on someone half his size. But the film has nothing of the usual voyeuristic sensationalism à la reality TV; it is rather a patently constructed, analytical montage of reality that opens out into times and spaces, and provides food for thought. Ghetto is divided into six loosely interwoven chapters. Each of the six chapters has its own coloring, its own pace and actors, its own treatment of the raw material. And each has its own distinctive scenery – interspersed shots of the geographical or architectural environment in which the young protagonists live. –First Hand Films
Ghetto (1997 )
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Women (many of them lesbian) artists, writers, photographers, designers, and adventurers settled in Paris between the wars. They embraced France, some developed an ex-pat culture, and most cherished a way of life quite different than the one left behind.
Paris Was a Woman (1996 )
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In only 15 minutes with some 30 people Jane Elliott manages to build up a realistic microcosmos of society today with all its phenomena and feelings. As already known from the ill reputed Milgram experiment, even participants who knew the "rules" are unable to remain uninvolved. What starts as a game turns into cruel reality which causes some participants' emotions to erupt with unforeseen intensity
Blue Eyed (1996 )
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A documentary of an expedition to Churchill, Manitoba to film the Northern Lights.
Picture of Light (1994 )
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This documentary depicts the filmmaker Alejandro Jodorowsky talking about his life, his loves, his career as a filmmaker, graphic novelist, and workshop leader, and his eccentricities including tarot reader and theatrical director during The Panic Movement. Directed by Louis Mouchet, La Constellation Jodorowsky includes a lengthy on-camera interview with Jodorowsky in Spanish with subtitles. Marcel Marceau, Fernando Arrabal, Peter Gabriel, Jean "Moebius" Giraud, and Jean Pierre Vignau make appearances discussing their various projects with the director. In addition to the interview and film clips, Mouchet features some bizarre footage from Jodorowsky’s absurdist plays in which topless women splattered with paint writhe around the stage in a theatrical production meant to represent The Panic Movement, i.e., an artistic expression in which reason cannot fully express the human experience.
The Jodorowsky Constellation (1994 )
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A documentary film about the struggle of two teenage kathoey, or Thai male-to-female transgender persons, to leave the rural countryside and become famous transvestite performers in the glamorous cabarets of Pattaya.
Ladyboys (1992 )
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The film explores what transformations in power and politics do to art, how much opportunism can be found in “pure” art and whether fascist symbols can ever regain their aesthetic innocence. The questions it addresses about the relationship between ethics and aesthetics make a valuable contribution to any discussion about art and power.
Time of the Gods (1992 )
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Her body is paralyzed and she doesn't believe in love, but Tova, the Matchmaker, tirelessly strives to find love for everybody else...
Do You Believe in Love?
